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Media Arabic Booster 09/24

This month (09/24) in Media Arabic Booster: Hezbollah and Nasrallah’s death in Lebanon and how Iran wants to gain a foothold in Sudan

Last updated: 2 weeks

As a journalist, I read Arabic newspapers daily, especially the opinion section. Every month, I want to share with you on Arabic for Nerds what I find interesting from a linguistic perspective and which vocabulary might be worth learning. I call it the Media Arabic Booster.



A close look at a headline

Headlines in Arabic media are generally easy to understand – but there are also some tricky words.

al-Sharq al-Awsat: to cause someone to bleed

The month of September in 2024 was dominated by the events in Lebanon surrounding (ุญุฒุจ ุงู„ู„ู‡). It began in mid-September with Israel’s attack on thousands of pagers and walkie-talkies belonging to Hezbollah supporters. A few days later, on Friday, 27 September 2024, Hezbollah leader Hassan Nasrallah (ุญุณู† ู†ุตุฑ ุงู„ู„ู‡) was killed in an Israeli air strike on Hezbollah headquarters in Beirut.

Let us first look at how the London-based and Saudi financed newspaper al-Sharq al-Awsat (ุงู„ุดุฑู‚ ุงู„ุฃูˆุณุท) reported the pager attack on Wednesday, 18 September 2024.

Let’s focus on two headlines:

ุฃูŽูƒู’ุจูŽุฑู ุงูุฎู’ุชูุฑุงู‚ู ุฅูุณู’ุฑุงุฆููŠู„ููŠู‘ู ูŠูุฏู’ู…ููŠ ุญูุฒู’ุจูŽ ุงู„ู„ู‘ูฐู‡ู

Lit.: The biggest Israeli breach causes Hezbollah to bleed
Possible translation: Israel’s biggest breakthrough leaves Hezbollah devastated

ุฅูุณู’ุฑุงุฆููŠู„ู ุชูŽุชูŽุฃูŽู‡ู‘ูŽุจู ูˆูŽุชูŽุณู’ุชูŽุฏู’ุนููŠ ุงู„ู’ุงูุญู’ุชููŠุงุทูŽ ูˆูŽุชูุนูŽุฏู‘ู ุงู„ู’ู…ูŽู„ุงุฌูุฆูŽ

Israel prepares, calls for reserves and prepares shelters


I’m not sure how best to translate the title into English. There are several reasons for this:

  • Firstly, al-Sharq al-Awsat prefers serious and rather detached, factual language in its headlines – it is anything but a tabloid/yellow press. So I don’t think a literal translation of “bleeding” is really appropriate for this newspaper, although there was a real connection because after the pager attack many people in Lebanon were injured and bleeding.
  • Secondly, the word “blood” in Arabic has a lot of abstract, very deep meanings. So I would tend towards a more abstract formulation.
  • But I am not a native speaker, so I do not have the necessary feel for such phrases. I would be interested to hear what others think about this (please comment at the end of the article).

BACKGROUND: The root of the Arabic word for blood (ุฏูŽู…ูŒ)

That’s an old debate. Some say ุฏ-ู…-ูŠ held by some to be originally ุฏ-ู…-ูˆ. Others treat it as biliteral (= two root letters) since it is an ancient Semitic root.

That’s an old debate. Some say ุฏ-ู…-ูŠ held by some to be originally ุฏ-ู…-ูˆ. Others treat it as biliteral (= two root letters) since it is a very old Semitic root.

  • Let’s check the word for blood in other Semitic languages: In Accadian, we have the word dฤmu. In Ugaritic-cuneiform: damu. In Hebrew, blood is ื“ึธึผื (dam) and is based on the biliteral root (d-m). Basically, in almost all Semitic languages, we find the letters d-m resulting mostly in “dam“. So we have two root letters.
  • Of the root ุฏ-ู…-ูŠ (or: ุฏ-ู…-ูˆ), 2 forms occur 10 times in the Qur’an: ุฏูŽู…ูŒ (collective noun) 7 times and ุฏูู…ุงุกูŒ (plural) 3 times.
  • Early Arabic grammarians tried to explain the entire Arabic data set in terms of a three-root system – on which the entire pattern system of ู-ุน-ู„ model is based. When we are dealing with an old Semitic root based on two root letters, the Arabic framework of word construction becomes tricky. With ancient two-letter Semitic roots, theoretical explanations of how a word might have originally looked were often needed to explain the Arabic words actually used. Since we have relatively little written Arabic from ancient times, this remains an abstract discussion – which it was even then, as the differing views of the great Arabic grammarians show. Arabic grammar makes all this possible because it provides a framework with an almost mathematical formal logic.
  • Sibaweihi (ุณูŠุจูˆูŠู‡) said that the Arabic word for blood was originally ุฏูŽู…ู’ูŠูŒ – with ุณููƒููˆู†ูŒ – following the pattern ููŽุนู’ู„ูŒ which explains the plural forms ุฏูู…ุงุก and ุฏูู…ููŠู‘ูŒ.
  • However, al-Jawhary (ุงู„ุฌูˆู‡ุฑูŠ) takes the view, quoting al-Mubarrad (ุงู„ู…ุจุฑุฏ), that it was originally ุฏูŽู…ูŽูˆูŒ (also: ุฏูŽู…ูŽูŠูŒ), following the pattern of ููŽุนูŽู„ูŒ. As an example of their argument, supporters of this approach give the example of the Arabic word for hand, ูŠูŽุฏูŒ, which was originally explained by ูŠูŽุฏูŽูŠูŒ.
  • The dual of ุฏูŽู…ูŒ is another example which shows the complexity of the discussion: The majority of the classical grammarians said it is ุฏูŽู…ูŽูŠุงู†ู (or, as some say, ุฏูŽู…ูŽูˆุงู†ู) which would be another example where an extra letter (ูŠ or ูˆ) suddenly comes into play. Others, however, give ุฏูŽู…ูŽุงู†ู (only two root letters).

Headlines on the death of Nasrallah

Hezbollah is supported by the Shiite regime in Iran. That’s why I wanted to see how the Sunni Arab media outlets reported the death of the Hezbollah leader.

  • Almost all of them used neutral language and the word ุงูุบู’ุชููŠุงู„ูŒ which means assasination; murder. It is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the VIII-verb ุงุบู’ุชุงู„ูŽ – ูŠูŽุบู’ุชุงู„ู which means to murder; to assassinate. Arabic newspapers refrained from using Islamic or indirect phrases, which are usually used when important Arab figures die.
  • Interestingly, the Egyptian newspaper al-Masry al-Youm (ุงู„ู…ุตุฑูŠ ุงู„ูŠูˆู…) used different approach. They showed a picture of a waving and friendly looking Nasrallah and used the headline ุญุณู† ู†ุตุฑ ุงู„ู„ู‡ ูŠุบุงุฏุฑ ุถุงุญูŠุชู‡ ุงู„ุฌู†ูˆุจูŠุฉ which translates as Hassan Nasrallah leaves his southern suburb.

For those who want to read more on the subject: In issue 08/24 of the Media Arabic Booster I wrote some background information on Nasrallah and Hezbollah.


Translation of an article

Let’s look at parts of a longer newspaper article in Arabic. We will translate each sentence carefully. The highlighted words are in the below.

al-Arab: How Iran tries to gain influence in Sudan

On September 24, 2024, the following article was published by the London-based and Qatari-owned daily newspaper al-Arab (ุงู„ุนุฑุจ). The article examines Iran’s efforts to increase its influence in Sudan during the current crisis and claims that Tehran uses educational institutions to spread Shi’ism and strengthen its presence in Africa. The author, Dr. Abdel Moneim Hemmat (ุนุจุฏ ุงู„ู…ู†ุนู… ู‡ู…ุช), is a Sudanese writer based in the UAE.

Let’s now take a closer look at a few complete paragraphs.


ุฅูŠุฑุงู† ูˆุงุณุชุบู„ุงู„ ุงู„ุฃุฒู…ุฉ ุงู„ุณูˆุฏุงู†ูŠุฉ ู„ุชุนุฒูŠุฒ ู†ููˆุฐู‡ุง ุงู„ุฅู‚ู„ูŠู…ูŠ

Iran and the exploitation of the Sudanese crisis to enhance its regional influence


Section 1

ุฅูŠุฑุงู†ุŒ ุจูุถู„ ู…ูˆู‚ุนู‡ุง ุงู„ุฌุบุฑุงููŠ ูˆุชูˆุฌู‡ุงุชู‡ุง ุงู„ุณูŠุงุณูŠุฉ ูˆุงู„ุนู‚ุงุฆุฏูŠุฉุŒ ุชุณุนู‰ ุฅู„ู‰ ุงู„ุชูˆุณุน ุฎุงุฑุฌ ุญุฏูˆุฏู‡ุงุŒ ุฎุงุตุฉ ููŠ ุงู„ุฃูˆู‚ุงุช ุงู„ุชูŠ ุชุชุณู… ุจุงู„ุฃุฒู…ุงุช ููŠ ุงู„ู…ู†ุงุทู‚ ุงู„ู…ุญูŠุทุฉ. ุงู„ุฃุฒู…ุฉ ุงู„ุณูˆุฏุงู†ูŠุฉ ุงู„ู…ุณุชุนุฑุฉ ู…ู†ุฐ ุณู†ูˆุงุช ู„ูŠุณุช ุงุณุชุซู†ุงุกู‹ ู„ู‡ุฐู‡ ุงู„ุทู…ูˆุญุงุช. ู…ุน ุชุฒุงูŠุฏ ุญุงู„ุฉ ุงู„ููˆุถู‰ ุงู„ุฏุงุฎู„ูŠุฉ ููŠ ุงู„ุณูˆุฏุงู†ุŒ ุชุฌุฏ ุทู‡ุฑุงู† ูุฑุตุฉ ู„ุชุนุฒูŠุฒ ูˆุฌูˆุฏู‡ุง ููŠ ู‡ุฐุง ุงู„ุจู„ุฏ ุงู„ู‡ุงู… ูˆุงู„ุงุณุชูุงุฏุฉ ู…ู† ู…ูˆู‚ุนู‡ ุงู„ุฌุบุฑุงููŠ ู„ุชูˆุณูŠุน ู†ููˆุฐู‡ุง ููŠ ุฃูุฑูŠู‚ูŠุงุŒ ูˆู‡ูŠ ู‚ุงุฑุฉ ุชุญุงูˆู„ ุฅูŠุฑุงู† ุนู„ู‰ ู…ุฏู‰ ุนู‚ูˆุฏ ุงู„ูˆุตูˆู„ ุฅู„ู‰ ู‚ู„ุจู‡ุง ู„ุฃุณุจุงุจ ุณูŠุงุณูŠุฉ ูˆุงู‚ุชุตุงุฏูŠุฉ ูˆุฃูŠุฏูŠูˆู„ูˆุฌูŠุฉ.

Thanks to its geographical location and political and ideological orientations, Iran is seeking to expand beyond its borders, especially in times of crises in neighboring regions. The ongoing Sudanese crisis for years now is no exception to these ambitions. As the internal chaos is escalating in Sudan, Tehran seized the opportunity to strengthen its presence in this important country and take advantage of its geographical location to expand its influence in Africa, a continent that Iran has been trying to reach for decades for political, economic and ideological reasons.

BACKGROUND: What is the situation in Sudan in 2024?

The current crisis and civil war in Sudan began in April 2023, triggered by a power struggle between two groups:

  • The Sudanese Armed Forces (SAF; ุงู„ู‚ูˆุงุช ุงู„ู…ุณู„ุญุฉ ุงู„ุณูˆุฏุงู†ูŠุฉ), led by General Abdel Fattah al-Burhan (ุนุจุฏ ุงู„ูุชุงุญ ุงู„ุจุฑู‡ุงู†).
  • The Rapid Support Forces (RSF; ู‚ูˆุงุช ุงู„ุฏุนู… ุงู„ุณุฑูŠุน), led by General Mohamed Hamdan Dagalo, also known as Hemedti (ู…ุญู…ุฏ ุญู…ุฏุงู† ุฏู‚ู„ูˆ).

Before the civil war erupted in April 2023, Sudan was already experiencing significant political and social turmoil.

Post-Bashir Transition: After the ousting of long-time President Omar al-Bashir (ุนู…ุฑ ุงู„ุจุดูŠุฑ) in April 2019, Sudan was in a transitional phase. A civilian-led transitional government was established through a power-sharing agreement between military and civilian leaders.

Military Coup: In October 2021, the transitional government was toppled by a military coup led by General Abdel Fattah al-Burhan (ุนุจุฏ ุงู„ูุชุงุญ ุงู„ุจุฑู‡ุงู†), with support from the Rapid Support Forces (RSF; ู‚ูˆุงุช ุงู„ุฏุนู… ุงู„ุณุฑูŠุน). This coup disrupted the fragile transition to civilian rule and led to widespread protests and instability.

Economic Challenges: Sudan faced severe economic difficulties, including high inflation, food shortages, and a lack of basic services. These economic hardships fueled public discontent and protests.

Security Issues: The country was also dealing with ongoing conflicts in regions like Darfur (ุฏุงุฑููˆุฑ), South Kordofan (ุฌู†ูˆุจ ูƒุฑุฏูุงู†), and Blue Nile (ุงู„ู†ูŠู„ ุงู„ุฃุฒุฑู‚), which contributed to the overall instability.

  • External Influences: Various countries have taken sides in the conflict, further complicating the situation. Egypt and the United Arab Emirates reportedly support the SAF, while Qatar and Turkey are believed to support the RSF.
  • Integration Disputes: There were significant disagreements over the integration of the RSF into the regular military. The SAF wanted to absorb the RSF into its ranks, but the RSF resisted, fearing a loss of autonomy and power.
  • Transition to Civilian Rule: The timeline and process for transitioning to a civilian-led government were contentious. Both factions had different visions and timelines for this transition, leading to increased tensions.
  • Power Struggle: The underlying power struggle between General al-Burhan and General Dagalo played a crucial role. Both leaders sought to consolidate their power and influence, leading to a direct confrontation.

The United Nations Office for the Coordination of Humanitarian Affairs (UN-OCHA) reported that the conflict in Sudan has resulted in at least 8,600 civilian deaths and more than 8.6 million displaced people1.

Section 2

ู…ู† ุฃุจุฑุฒ ุงู„ูˆุณุงุฆู„ ุงู„ุชูŠ ุชุณุชุฎุฏู…ู‡ุง ุทู‡ุฑุงู† ู„ุชุญู‚ูŠู‚ ู‡ุฐุง ุงู„ู‡ุฏู ู‡ูˆ ุงู„ุชุนู„ูŠู…ุŒ ุญูŠุซ ุชู‚ูˆู… ุจุฅู†ุดุงุก ู…ุฏุงุฑุณ ูˆุฌุงู…ุนุงุช ููŠ ุนุฏุฏ ู…ู† ุงู„ุฏูˆู„ ุงู„ุฃูุฑูŠู‚ูŠุฉุŒ ุจู…ุง ููŠู‡ุง ุงู„ุณูˆุฏุงู†ุŒ ุจู‡ุฏู ู†ุดุฑ ุงู„ู…ุฐู‡ุจ ุงู„ุดูŠุนูŠ ูˆุชุนุฒูŠุฒ ุงุฑุชุจุงุท ู‡ุฐู‡ ุงู„ู…ุฌุชู…ุนุงุช ุจุฅูŠุฑุงู†. ู‡ุฐู‡ ุงู„ู…ุคุณุณุงุช ุงู„ุชุนู„ูŠู…ูŠุฉ ู„ูŠุณุช ู…ุฌุฑุฏ ู…ู†ุตุงุช ุฃูƒุงุฏูŠู…ูŠุฉุŒ ุจู„ ุฃุฏูˆุงุช ู„ู†ุดุฑ ุงู„ุฃูŠุฏูŠูˆู„ูˆุฌูŠุง ุงู„ุดูŠุนูŠุฉ ูˆุชุซุจูŠุช ุงู„ู†ููˆุฐ ุงู„ุฅูŠุฑุงู†ูŠ ููŠ ุงู„ู…ุฌุชู…ุนุงุช ุงู„ู…ุญู„ูŠุฉ. ุงู„ุชุนู„ูŠู…ุŒ ุฅุฐู‹ุงุŒ ูŠูุนุชุจุฑ ู…ู† ุฃุณู„ุญุฉ ุทู‡ุฑุงู† ุงู„ู†ุงุนู…ุฉ ุงู„ุชูŠ ุชุณุชุฎุฏู…ู‡ุง ู„ุชูˆุณูŠุน ู†ููˆุฐู‡ุง ููŠ ุฃู…ุงูƒู† ูŠุตุนุจ ุนู„ูŠู‡ุง ุงู„ุชุฏุฎู„ ููŠู‡ุง ู…ุจุงุดุฑุฉ ุจุงู„ู‚ูˆุฉ ุงู„ุนุณูƒุฑูŠุฉ.

One of the main (most prominent) methods that Tehran uses to achieve this goal is education through the establishment of schools and universities in several African countries, including Sudan, with the aim of spreading the Shiite doctrine and strengthening these communities’ connection to Iran. These educational institutions are not mere academic platforms, but rather tools aimed at promoting the Shiite ideology and consolidating Iranian influence in local communities. Therefore, education is considered one of Tehran’s soft weapons used to expand its influence in places where it would have been otherwise difficult to enter directly through military force.

Section 3

ุนู„ู‰ ุงู„ุฌุงู†ุจ ุงู„ุณูˆุฏุงู†ูŠุŒ ูŠูˆุฌุฏ ุงุฑุชุจุงุท ู‚ุฏูŠู… ุจูŠู† ุจุนุถ ูุตุงุฆู„ ุงู„ุฅุฎูˆุงู† ุงู„ู…ุณู„ู…ูŠู† ููŠ ุงู„ุจู„ุงุฏ ูˆุฅูŠุฑุงู†. ุนู„ู‰ ุงู„ุฑุบู… ู…ู† ุฃู† ู‡ุฐู‡ ุงู„ุฑูˆุงุจุท ุงู„ุชู†ุธูŠู…ูŠุฉ ู„ุง ุชุชู…ุชุน ุจุงู„ู‚ูˆุฉ ุงู„ูƒุจูŠุฑุฉุŒ ุฅู„ุง ุฃู† ู‡ู†ุงูƒ ู…ุฌู…ูˆุนุฉ ุตุบูŠุฑุฉ ู…ู† ุฃุนุถุงุก ุงู„ุฅุฎูˆุงู† ุชุญู…ู„ ูˆู„ุงุกู‹ ู‚ูˆูŠู‹ุง ู„ุฅูŠุฑุงู† ูˆุดุฎุตูŠุฉ ุงู„ุฎู…ูŠู†ูŠุŒ ูˆุชุชุฃุซุฑ ุจุงู„ู…ุฐู‡ุจ ุงู„ุดูŠุนูŠ. ู‡ุฐุง ุงู„ุงุฑุชุจุงุท ุงู„ููƒุฑูŠ ุธู‡ุฑ ู„ู„ู…ุฑุฉ ุงู„ุฃูˆู„ู‰ ุจุดูƒู„ ูˆุงุถุญ ููŠ ุฌุงู…ุนุฉ ุงู„ู‚ุงู‡ุฑุฉ ูุฑุน ุงู„ุฎุฑุทูˆู…ุŒ ุญูŠุซ ูƒุงู† ูŠุชู… ุงู„ุชุนุจูŠุฑ ุนู† ู‡ุฐู‡ ุงู„ุฃููƒุงุฑ ู…ู† ุฎู„ุงู„ ู†ุดุงุทุงุช ุทู„ุงุจูŠุฉ ูˆุตุญู ุญุงุฆุทูŠุฉ. ูˆุนู„ู‰ ุงู„ุฑุบู… ู…ู† ุฃู† ู‡ุฐุง ุงู„ุชูŠุงุฑ ุธู„ ุถุนูŠูู‹ุง ูˆุบูŠุฑ ู…ุคุซุฑุŒ ุฅู„ุง ุฃู† ุงู„ู…ุชุบูŠุฑุงุช ุงู„ุญุงู„ูŠุฉ ููŠ ุงู„ุณูˆุฏุงู† ู‚ุฏ ุชุชูŠุญ ู„ู‡ ุงู„ุธู‡ูˆุฑ ู…ุฌุฏุฏู‹ุงุŒ ุฎุงุตุฉ ุฅุฐุง ุชู…ูƒู†ุช ุฅูŠุฑุงู† ู…ู† ุชุฑุณูŠุฎ ูˆุฌูˆุฏู‡ุง ููŠ ุงู„ุจู„ุงุฏ.

On the Sudanese side, there is a long-standing connection between some factions of the Muslim Brotherhood in the country and Iran. Although these organizational links are not very strong, there is a small group of Brotherhood members who have strong loyalty to Iran and the personality of Khomeini and are influenced by Shiism. This ideological connection first appeared clearly at the Khartoum branch of Cairo University, where these ideas were expressed through student activities and wall newspapers. Although this current has remained weak and ineffective, the current changes in Sudan may allow it to re-emerge, especially if Iran is able to establish its presence in the country.

Section 4

ู…ู† ู†ุงุญูŠุฉ ุฃุฎุฑู‰ุŒ ุชุณุนู‰ ุฅูŠุฑุงู† ู…ู† ุฎู„ุงู„ ุฅุดุนุงู„ ุงู„ุฃูˆุถุงุน ููŠ ุงู„ุณูˆุฏุงู† ุฅู„ู‰ ุชุฎููŠู ุงู„ุถุบูˆุท ุงู„ุฏุงุฎู„ูŠุฉ ุงู„ุชูŠ ุชุนุงู†ูŠ ู…ู†ู‡ุง. ูุทู‡ุฑุงู† ุชุนูŠุด ุฃุฒู…ุฉ ุงู‚ุชุตุงุฏูŠุฉ ูˆุณูŠุงุณูŠุฉ ุฎุงู†ู‚ุฉ ู†ุชูŠุฌุฉ ุงู„ุนู‚ูˆุจุงุช ุงู„ุฏูˆู„ูŠุฉ ุงู„ู…ูุฑูˆุถุฉ ุนู„ูŠู‡ุงุŒ ุฅุถุงูุฉ ุฅู„ู‰ ุชุญุฏูŠุงุช ุฏุงุฎู„ูŠุฉ ู…ุชุนู„ู‚ุฉ ุจุงู„ุงุณุชู‚ุฑุงุฑ ุงู„ุงุฌุชู…ุงุนูŠ. ู„ุฐู„ูƒุŒ ูุฅู† ุชุญุฑูŠูƒ ุงู„ุตุฑุงุน ุฎุงุฑุฌ ุญุฏูˆุฏู‡ุง ุนุจุฑ ุงู„ุชูˆุณุน ููŠ ุงู„ุณูˆุฏุงู† ุณูŠู…ู†ุญ ู†ุธุงู…ู‡ุง ุจุนุถ ุงู„ูˆู‚ุช ู„ู„ุชู†ูุณ ุฏุงุฎู„ูŠู‹ุง ูˆูŠุฎูู ู…ู† ุงู„ุถุบูˆุท ุงู„ู…ุจุงุดุฑุฉ ุนู„ูŠู‡. ููŠ ู†ูุณ ุงู„ูˆู‚ุชุŒ ู‡ุฐุง ุงู„ุชูˆุณุน ุณูŠุฌุนู„ ุฅูŠุฑุงู† ุฃูƒุซุฑ ู‚ุฑุจู‹ุง ู…ู† ุงู„ุฏูˆู„ ุงู„ุชูŠ ุชุฑู‰ ููŠู‡ุง ุชู‡ุฏูŠุฏู‹ุง ู„ู…ุตุงู„ุญู‡ุงุŒ ูˆูŠู…ู†ุญู‡ุง ุงู„ู‚ุฏุฑุฉ ุนู„ู‰ ุงู„ุชุนุงู…ู„ ุงู„ู…ุจุงุดุฑ ู…ุน ุฃูŠู‘ ุชู‡ุฏูŠุฏุงุช ู…ุญุชู…ู„ุฉ ู„ุฃู…ู†ู‡ุง ุงู„ุฅู‚ู„ูŠู…ูŠ.

On the other hand, Iran seeks, by igniting the situation in Sudan, to alleviate the internal pressures it is suffering from. Tehran is experiencing a stifling economic and political crisis as a result of international sanctions imposed on it, in addition to internal challenges related to social stability. Therefore, moving the conflict outside its borders by expanding in Sudan will give its regime some time to breathe internally and relieve the direct pressures on it. At the same time, this expansion will bring Iran closer to the countries it sees as a threat to its interests, and give it the ability to deal directly with any potential threats to its regional security.


Section 5

ุฅูŠุฑุงู† ุฅุฐู‹ุง ู„ุง ุชุฑู‰ ููŠ ุงู„ุณูˆุฏุงู† ู…ุฌุฑุฏ ูุฑุตุฉ ุฌุบุฑุงููŠุฉ ูˆุณูŠุงุณูŠุฉุŒ ุจู„ ุชุนุชุจุฑู‡ ู†ู‚ุทุฉ ุงู†ุทู„ุงู‚ ู†ุญูˆ ุชุญู‚ูŠู‚ ู…ูƒุงุณุจ ุฅุณุชุฑุงุชูŠุฌูŠุฉ ุนู„ู‰ ุงู„ู…ุฏู‰ ุงู„ุจุนูŠุฏุŒ ุณูˆุงุก ุนู„ู‰ ู…ุณุชูˆู‰ ุงู„ุชูˆุณุน ููŠ ุฃูุฑูŠู‚ูŠุง ุฃูˆ ุนู„ู‰ ู…ุณุชูˆู‰ ุงู„ุชุญูƒู… ููŠ ุงู„ุจุญุฑ ุงู„ุฃุญู…ุฑ ูˆุชุนุฒูŠุฒ ู†ููˆุฐู‡ุง ุงู„ุฅู‚ู„ูŠู…ูŠ.

Iran does not see in Sudan a mere geographic and political opportunity, but rather considers it a starting point towards achieving strategic gains in the long term, whether in terms of expansion in Africa or in terms of controlling the Red Sea and strengthening its regional influence.


Vocabulary list

All the words in the above article marked in color can be found in this table with explanations.

If you are unfamiliar with the verb system used in the Hans Wehr dictionary (Roman numerals, I-X), click here for a short and simplified overview.

Part 1: Analysis of a headline

ARABICEXPLANATION
ุงูุฎู’ุชูุฑุงู‚ูŒpenetration; breach; breakthrough. It is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the VIII-verb ุงุฎู’ุชูŽุฑูŽู‚ูŽ – ูŠูŽุฎู’ุชูŽุฑูู‚ู which means to break into; to penetrate; to hack. It is mostly used in a negative way, but occasionally also for positive things (e.g., a scientific breakthrough). For example: security breach, also used for hacking (ุงูุฎู’ุชูุฑุงู‚ูŒ ุฃูŽู…ู’ู†ููŠู‘ูŒ); important breakthrough, e.g., in science (ุงูุฎู’ุชูุฑุงู‚ูŒ ู…ูู‡ูู…ู‘ู); breaking the sound barrier (ุงูุฎู’ุชูุฑุงู‚ู ุญุงุฌูุฒู ุงู„ุตูŽู‘ูˆู’ุชู); to ring/bark in someone’s ears (ุงูุฎู’ุชูŽุฑูŽู‚ูŽ ู…ูŽุณุงู…ูุนูŽู‡ู)
ุฃูŽุฏู’ู…ูŽู‰ – ูŠูุฏู’ู…ููŠto make bleed. It is a IV-verb of the root ุฏ-ู…-ูŠ. If you want to express to bleed, you usually use the I-verb ู†ูŽุฒูŽููŽ – ู†ูŽุฒูŽููŽ and not the I-verb ุฏูŽู…ููŠูŽ – ูŠูŽุฏู’ู…ูŽู‰ which does also mean to bleed. For example: to bleed from the nose (ู†ูŽุฒูŽููŽ ุฏูŽู…ู‹ุง ู…ูู†ู’ ุงู„ู’ุฃูŽู†ู’ูู). For example: to lose much blood, to bleed to death (ู†ูุฒูููŽ ุฏูŽู…ูู‡ู). The verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) is ู†ูŽุฒู’ููŒ and means exhaustion, draining, hemorrhage, weakening (by loss of blood). In the old times, it mainly denoted to exhaust a well and later to drain, to draw off blood.
ุชูŽุฃูŽู‡ู‘ูŽุจูŽ - ูŠูŽุชูŽุฃูŽู‡ู‘ูŽุจู ู„ูto prepare oneself for; to get ready for. (root: ุก-ู‡-ุจ). The verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) is ุชูŽุฃูŽู‡ู‘ูุจ which means preparation or readiness. For example: to raise the alert level (ุฑูŽููŽุนูŽ ุฏูŽุฑูŽุฌุฉูŽ ุงู„ุชูŽู‘ุฃูŽู‡ู‘ูุจู)
ุงูุณู’ุชูŽุฏู’ุนูŽู‰ – ูŠูŽุณู’ุชูŽุฏู’ุนููŠto call/alarm; also: to subpoena. X-verb (root: ุฏ-ุน-ูˆ) that can take a direct object (ู…ูŽูู’ุนููˆู„ูŒ ุจูู‡ู), but sometimes is also used with the preposition ู„ู (e.g., when expressing called up for military service). The verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) is ุงูุณู’ุชูุฏู’ุนุงุกูŒ which means summons (in law) or convocation, call.
ุงูุญู’ุชููŠุงุทูŒ
pl: ุงูุญู’ุชููŠุงุทุงุชูŒ
reserve (military); precaution; caution/cautiousness, care. It is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the VIII-verb ุงูุญู’ุชุงุทูŽ – ูŠูŽุญู’ุชุงุทู ู„ู (root: ุญ-ูˆ-ุท) which means to take care; to make provisions (ู„ู for) in order to achieve something; to take care (for = ุจู; that = ุจูุฃูŽู†ูŽู‘). For example: to take precautionary measures (ุงูุชู‘ูŽุฎูŽุฐูŽ ุงูุญู’ุชููŠุงุทุงุชู ูˆูู‚ุงุฆูŠู‘ุฉู‹); as a precaution (ู…ูู†ู’ ุจุงุจู ุงูู„ู’ุงุญู’ุชููŠุงุทู or ุนูŽู„ูŽู‰ ุณูŽุจููŠู„ู ุงูู„ู’ุงุญู’ุชููŠุงุทู); preventing something (ุงูุญู’ุชููŠุงุทู‹ุง ู„ู / ู…ูู†ู’)
ุฃูŽุนูŽุฏู‘ูŽ – ูŠูุนูุฏู‘ูto prepare; to make ready. IV-verb (root: ุญ-ุฏ-ุฏ); the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) is ุฅูุนู’ุฏุงุฏูŒ. For example: to be prepared for; to make preparations for (ุฃูŽุนูŽุฏู‘ูŽ ุนูุฏู‘ูŽุชูŽู‡ู ู„ู)
ู…ูŽู„ู’ุฌูŽุฃูŒ
pl: ู…ูŽู„ุงุฌูุฆู
shelter; refuge; hiding place. It is the noun of place (ุงูุณู’ู…ู ุงู„ู’ู…ูŽูƒุงู†ู) of the I-verb ู„ูŽุฌูŽุฃูŽ – ูŠูŽู„ู’ุฌูŽุฃู ุฅูู„ูŽู‰ which means to flee to; to seek refuge in; also: to refer to. For example: air-raid shelter (ู…ูŽู„ู’ุฌูŽุฃูŒ ุถูุฏู‘ูŽ ุบุงุฑุงุชู ุฌูŽูˆู‘ููŠู‘ูŽุฉู)
Vocabulary List – Media Arabic Booster 09/24 – ยฉ Gerald DriรŸner

Part 2: Article Headline

ARABICEXPLANATION
ุงูุณู’ุชูุบู’ู„ุงู„ูŒexploitation; abuse. It is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the X-verb ุงูุณู’ุชูŽุบูŽู„ู‘ูŽ – ูŠูŽุณู’ุชูŽุบูู„ู‘ู which means to exploit; to take advantage of (also: to abuse). For example: sexual abuse (ุงูุณู’ุชูุบู’ู„ุงู„ูŒ ุฌูู†ู’ุณููŠู‘ูŒ)
ุฃูŽุฒู’ู…ุฉูŒ
pl: ุฃูŽุฒูŽู…ุงุชูŒ
crisis. It can be a reference to a crisis in a number of ways. For example: heart attack (ุฃูŽุฒู’ู…ูŽุฉูŒ ู‚ูŽู„ู’ุจููŠู‘ูŽุฉูŒ); identity crisis(ุฃูŽุฒู’ู…ูŽุฉู ู‡ููˆููŠู‘ูŽุฉู); financial crisis (ุฃูŽุฒู’ู…ูŽุฉูŒ ู…ุงู„ููŠู‘ูŽุฉูŒ); energy crisis (ุฃูŽุฒู’ู…ูŽุฉู ุทุงู‚ุฉู); midlife crisis (ุฃูŽุฒู’ู…ูŽุฉู ู…ูู†ู’ุชูŽุตูŽูู ุงู„ู’ุนูู…ู’ุฑู).
ุชูŽุนู’ุฒููŠุฒูŒstrengthening; reinforcement. It is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the II-verb ุนูŽุฒู‘ูŽุฒูŽ – ูŠูุนูŽุฒู‘ูุฒู which means to strengthen. For example: consolidation of power (ุชูŽุนู’ุฒููŠุฒู ุงู„ุณูู‘ู„ู’ุทูŽุฉู)
ู†ููููˆุฐูŒauthority, power; influence, impact. It is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the I-verb ู†ูŽููŽุฐูŽ – ูŠูŽู†ู’ููุฐู which means to be executed, to be in effect. For example: an influential politician (ุณููŠุงุณููŠู‘ูŒ ุฐููˆ ู†ููููˆุฐู); with no influence (ุนูŽุฏููŠู…ู ุงู„ู†ูู‘ูููˆุฐู); full power, free hand, unlimited power (ู†ููููˆุฐูŒ ู…ูุทู’ู„ูŽู‚ูŒ)
Vocabulary List – Media Arabic Booster 09/24 – ยฉ Gerald DriรŸner

Article Section 1

ARABICEXPLANATION
ุจูููŽุถู’ู„ูthanks to; by the grace of. The word ููŽุถู’ู„ูŒ (pl: ููุถููˆู„ูŒ) literally means excess and is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the I-verb ููŽุถูŽู„ูŽ – ูŠูŽูู’ุถูู„ู which means to be surplus; to be left (over); to surpass, to exceed. For example: by the grace of Allah (ุจูููŽุถู’ู„ู ุงู„ู„ู‡ู). Be careful and don’t mix things up: aside from (ููŽุถู’ู„ู‹ุง ุนูŽู†ู’); besides, moreover (ููŽุถู’ู„ู‹ุง ุนูŽู†ู’ ุฐูฐู„ููƒูŽ).
ุชูŽูˆูŽุฌู‘ูู‡ูŒ
pl: ุชูŽูˆูŽุฌู‘ูู‡ุงุชูŒ
view; mentality; tendency, inclination. It is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the V-verb ุชูŽูˆูŽุฌู‘ูŽู‡ูŽ – ูŠูŽุชูŽูˆูŽุฌู‘ูŽู‡ู which means to head, to turn to.
ุนูŽู‚ุงุฆูุฏููŠู‘ูŒreligious; ideological; dogmatic. It is the Nisba adjective (ู†ูุณู’ุจุฉูŒ) of the noun ุนูŽู‚ููŠุฏุฉูŒ- pl: ุนูŽู‚ุงุฆูุฏู which means faith, doctrine, belief. For example: the Islamic faith (ุงู„ู’ุนูŽู‚ููŠุฏูŽุฉู ุงู„ู’ุฅูุณู’ู„ุงู…ููŠู‘ูŽุฉู)
ุชูŽูˆูŽุณู‘ูุนูŒexpansion; enlargement. It is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the V-verb ุชูŽูˆูŽุณู‘ูŽุนูŽ – ูŠูŽุชูŽูˆูŽุณู‘ูŽุนู (root: ูˆ-ุณ-ุน) which means to extend (to be extended); to expand (to be expanded); to grow
ุฎุงุฑูุฌูŽoutside; out of. With final “a” (ููŽุชู’ุญุฉูŒ) it is used as an adverb. For example: outside of Egypt (ุฎุงุฑูุฌูŽ ู…ูุตู’ุฑูŽ); to work abroad (ุนูŽู…ูู„ูŽ ุฎุงุฑูุฌูŽ ุจูู„ุงุฏูู‡ู). Of course, it is also be used in other positions. For example: the outside world (ุงู„ู’ุฎุงุฑูุฌู); from abroad (ู…ูู†ู’ ุงู„ู’ุฎุงุฑูุฌู)
ุฎุงุตู‘ุฉู‹especially; in particular
ุงูุชู‘ูŽุณูŽู…ูŽ – ูŠูŽุชู‘ูŽุณูู…ู ุจูto be characterized. For example: her behavior is characterized by (ูŠูŽุชู‘ูŽุณูู…ู ุชูŽุตูŽุฑู‘ูููู‡ุง ุจ)
ู…ูุญููŠุทูŒsurrounding. It is the active participle (ู„ูุณู’ู…ู ุงู„ู’ูุงุนูู„ู) of the IV-verb ุฃูŽุญุงุทูŽ – ูŠูุญููŠุทู which means to surround, to encircle. When used with the definite article, ุงู„ู’ู…ูุญููŠุทู, it means Ocean. For example: the Atlantic Ocean (ุงู„ู’ู…ูุญููŠุทู ุงู„ู’ุฃูŽุทู’ู„ูŽุณููŠู‘ู)
ู…ูุณู’ุชูŽุนูุฑูŒraging, burning. It is the active participle (ุงูุณู’ู…ู ุงู„ู’ูุงุนูู„ู) of the VIII-verb ุงุณู’ุชูŽุนูŽุฑูŽ – ูŠูŽุณู’ุชูŽุนูุฑู (root: ุณ-ุน-ุฑ) which means to burn; to blaze; to break out.
Vocabulary List – Media Arabic Booster 09/24 – ยฉ Gerald DriรŸner
ARABICEXPLANATION
ุงูุณู’ุชูุซู’ู†ุงุกูŒexception; exclusion. It is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the X-verb ุงุณู’ุชูŽุซู’ู†ู‰ – ูŠูŽุณู’ุชูŽุซู’ู†ูŠ (root: ุซ-ู†-ูŠ) which means to exclude. For example: with the exception of; except for (ุจูุงุณู’ุชูุซู’ู†ุงุกู); without exception (ุจูุฏููˆู†ู ุงูุณู’ุชูุซู’ู†ุงุกู)
ุทูŽู…ููˆุญูŒ
pl: ุทูู…ููˆุญุงุชูŒ
ambition. It is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the I-verb ุทูŽู…ูŽุญูŽ – ูŠูŽุทู’ู…ูŽุญู which means to be ambitious; to aspire. For example: political ambition (ุทูู…ููˆุญูŒ ุณููŠุงุณููŠู‘ูŒ)
ุชูŽุฒุงูŠูุฏูŒgrowth; increase. It is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the VI-verb ุชูŽุฒุงูŠูŽุฏูŽ – ูŠูŽุชูŽุฒุงูŠูŽุฏู (root: ุฒ-ูŠ-ุฏ) which means to increase; to rise.
ููŽูˆู’ุถูŽู‰chaos; anarchy. For example: political chaos (ููŽูˆู’ุถูŽู‰ ุณููŠุงุณูŠู‘ุฉูŒ); real mess (ููŽูˆู’ุถูŽู‰ ุนุงุฑูู…ูŽุฉูŒ); to create chaos (ุฃูŽุญู’ุฏูŽุซูŽ – ูŠูุญู’ุฏูุซู ุงู„ู’ููŽูˆู’ุถู‰). The word ููŽูˆู’ุถูŽู‰ is the plural of ูุงุฆุถูŒ which is not in use.

The origin of this word is not really clear. In Lane’s Lexicon we find the expression ู‚ูŽูˆู’ู…ูŒ ููŽูˆู’ุถูŽู‰ which means a part of a company of men who are equals (in older dictionaries it is translated as communists), having no chief – or separated, in a state of dispersion, which may explain where the possible translation of mixed comes from. Note that the core root ู-ูˆ-ุถ expresses reliance on another in a matter and referring it to him.

Abdul Haleem in his Qur’an Lexicon gives the following explanation of the root: to submit to; to be disorderly. In the Qur’an, of this root, only the II-verb ููŽูˆู‘ูŽุถูŽ – ูŠูููŽูˆู‘ูุถู (which means: to submit something to; to entrust something to) occurs once in the Qur’an. Note that ููŽูˆู’ุถูŽู‰ is a diptote (ู…ูŽู…ู’ู†ููˆุนูŽุฉูŒ ู…ูู†ู’ ุงู„ุตูŽุฑู’ูู) which is due to the underlying pattern which ends in ู‰ – the so-called ุฃูŽู„ููู ุงู„ุชูŽู‘ุฃู’ู†ููŠุซู ุงู„ู’ู…ูŽู‚ู’ุตููˆุฑูŽุฉู.
ุงูุณู’ุชููุงุฏุฉูŒ ุจู or ู…ูู†ู’profit; benefit. It is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the X-verb ุงุณู’ุชูŽูุงุฏูŽ – ูŠูŽุณู’ุชูŽููŠุฏู ุจู (root: ู-ูŠ-ุฏ) which means to benefit from.
ู‚ุงุฑู‘ุฉูŒcontinent. For example: the African continent (ุงู„ู‚ุงุฑู‘ูŽุฉู ุงู„ุฅููู’ุฑููŠู‚ููŠู‘ูŽุฉู); intercontinental (ุนูŽุจู’ุฑูŽ ุงู„ู’ู‚ุงุฑู‘ุงุชู)
ู…ูŽุฏู‹ู‰range; scope; radius; extent. Root: ู…-ุฏ-ูŠ. For example: in the course of time (ุนู„ู‰ ู…ูŽุฏู‰ ุงู„ูˆูŽู‚ู’ุชู); throughout the year (ุนู„ู‰ ู…ูŽุฏู‰ ุงู„ุนุงู…ู ุจูุฃูŽูƒู’ู…ูŽู„ูู‡ู); in the long run (ุนูŽู„ูŽู‰ ุงู„ู’ู…ูŽุฏูŽู‰ ุงู„ู’ุจูŽุนูŠุฏู); in the short run (ุนูŽู„ูŽู‰ ุงู„ู’ู…ูŽุฏูŽู‰ ุงู„ู’ู‚ูŽุฑููŠุจู); as far as the eye can see (ุนู„ู‰ ู…ูŽุฏู‰ ุงู„ุจูŽุตูŽุฑู)
Vocabulary List – Media Arabic Booster 09/24 – ยฉ Gerald DriรŸner

Article Section 2

ARABICEXPLANATION
ุจูŽุฑูŽุฒูŽ – ูŠูŽุจู’ุฑูุฒูto stand out; to appear. I-verb. Most commonly, you will encounter the /superlative (elative) of this root which is ุฃูŽุจู’ุฑูŽุฒู and means more/most clearly visible; more/most prominent. For example: Here are your top headlines this morning (ุฅูู„ูŽูŠู’ูƒูู…ู’ ุฃูŽุจู’ุฑูŽุฒู ุงู„ู’ุนูŽู†ุงูˆููŠู†ูŽ ู„ูู‡ูฐุฐุง ุงู„ุตูŽู‘ุจุงุญู).
ูˆูŽุณููŠู„ุฉูŒ
pl: ูˆูŽุณุงุฆูู„ู
means; method; device. For example: mass media (ูˆูŽุณุงุฆูู„ู ุงู„ู’ุฅูุนู’ู„ุงู…ู); teaching materials (ูˆูŽุณุงุฆูู„ู ุงู„ุชูŽู‘ุนู’ู„ููŠู…ู)
ุชูŽุญู’ู‚ููŠู‚ูŒrealization; implementation. It is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the II-verb ุญูŽู‚ู‘ูŽู‚ูŽ – ูŠูุญูŽู‚ู‘ูู‚ู which means to make come true. For example: realization of a project (ุชูŽุญู’ู‚ููŠู‚ู ู…ูŽุดู’ุฑููˆุนู); strictly speaking; actually (ุนูŽู„ูŽู‰ ูˆูŽุฌู’ู‡ู ุงู„ุชู‘ูŽุญู’ู‚ููŠู‚ู); making profits (ุชูŽุญู’ู‚ููŠู‚ู ุฃูŽุฑู’ุจุงุญู)
ู…ูŽุฐู’ู‡ูŽุจูŒ
pl: ู…ูŽุฐุงู‡ูุจู
doctrine; sect; school (of Islamic law). It is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the I-verb ุฐูŽู‡ูŽุจูŽ – ูŠูŽุฐู’ู‡ูŽุจู (to go), but given the pattern ู…ูŽูู’ุนูŽู„ูŒ, it could also be the noun of place (ุงูุณู’ู…ู ุงู„ู’ู…ูŽูƒุงู†ู), signifying a place to which one goes. Normally, ู…ูŽุฐู’ู‡ูŽุจูŒ is used to denote a way or manner of conduct, a path one follows in terms of doctrines and practices in religion. For example: the Hanbali school of law (ุงู„ู’ู…ูŽุฐู’ู‡ูŽุจู ุงู„ู’ุญูŽู†ู’ุจูŽู„ููŠู‘ู)
ุดููŠุนููŠู‘ูŒShiite (~ the followers of Ali). Note that the word ุดููŠุนุฉูŒ means sect; faction. The core meaning of the root ุด-ูŠ-ุน is to spread. Today, if you want to express Shiite Islam, you say ุงู„ุดู‘ููŠุนู. In older times, when people talked about Shia or Shiite Islam, they said ุดููŠุนูŽุฉู ุนูŽู„ููŠู‘, i.e., the followers of Ali. The word ุงู„ุดู‘ูŠูุนุฉู includes the idea of followers (ุฃูŽุชู’ุจุงุน) and supporters (ุฃูŽุนู’ูˆูŽุงู†). It is derived from ุงู„ุดููŠุงุนู (following) and ุงู„ู’ู…ูุดุงูŠูŽุนุฉู (obeying). Ibn Manzur (ุงุจู† ู…ู†ุธูˆุฑ) in his lexicon Lisan al-Arab (ู„ุณุงู† ุงู„ุนุฑุจ) said: Shia (ุงู„ุดู‘ููŠุนุฉู) are all people who have gathered on a matter.

Note: Ali ibn Abi Talib (ุนู„ูŠ ุจู† ุฃุจูŠ ุทุงู„ุจ), was an important figure in Islamic history. Born in Mecca around 600, he was the cousin and son-in-law of the Prophet Muhammad. Ali is especially revered in Shia Islam, which considers him the rightful successor of Muhammad. He was the fourth caliph in the Sunni tradition and the first imam in the Shia faith.
ุงูุฑู’ุชููุจุงุทูŒ ุจู
pl: ุงูุฑู’ุชููุจุงุทุงุชูŒ
link; connection; commitment. It is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the VIII-verb ุงุฑู’ุชูŽุจูŽุทูŽ – ูŠูŽุฑู’ุชูŽุจูุทู ุจู which means to be linked to. For example: without obligation (ุจูุฏููˆู†ู ุงูุฑู’ุชูุจุงุทู); I am very attached to (ุฅูู†ู‘ููŠ ุดูŽุฏููŠุฏู ุงู„ู’ุงูุฑู’ุชูุจุงุทู ุจู)
ู…ูุคูŽุณู‘ูŽุณุฉูŒorganization, institute; company. Root: ุก-ุณ-ุณ. For example: private company (ู…ูุคูŽุณู‘ูŽุณุฉูŒ ุฎุงุตู‘ุฉูŒ)
ู…ูุฌูŽุฑู‘ูŽุฏูŒmere; pure; merely; only; just; also: bare, naked, free; abstract. It is the passive participle (ุงูุณู’ู…ู ุงู„ู’ู…ูŽูู’ุนููˆู„ู) of the II-verb ุฌูŽุฑู‘ูŽุฏูŽ – ูŠูุฌูŽุฑู‘ูุฏู which means to peel, to strip, to free, to isolate. Thus, ู…ูุฌูŽุฑู‘ูŽุฏูŒ literally means bare, freed, pure, naked. When it is placed before a noun, it usually serves as the first part of a ุฅูุถุงูุฉ-construction. A possible translation then could be mere, sheer, nothing but. For example: this is not just a dream (ู‡ูฐุฐุง ู„ูŽูŠู’ุณูŽ ู…ูุฌูŽุฑู‘ูŽุฏูŽ ุญูู„ู’ู…ู); pure chance (ู…ูุฌูŽุฑู‘ูŽุฏู ุตูุฏู’ูุฉู).

It also occurs in common phrases such as as soon as; at the very moment=when (ุจูู…ูุฌูŽุฑู‘ูŽุฏู ู…ุง). When placed after a noun, it is just an adjective. For example: form-I-verb (ููุนู’ู„ูŒ ู…ูุฌูŽุฑู‘ูŽุฏู); the naked truth (ุงู„ู’ุญูŽู‚ููŠู‚ุฉู ุงู„ู’ู…ูุฌูŽุฑู‘ูŽุฏุฉู)
ู…ูู†ูŽุตู‘ุฉูŒ
pl: ู…ูŽู†ุงุตู‘ู or ู…ูู†ูŽุตู‘ุงุชูŒ
stage; podium; platform. It is the noun of instrument (ุงูุณู’ู…ู ุงู„ุขู„ูŽุฉู), following the pattern ู…ููู’ุนูŽู„ูŽุฉูŒ, of the I-root ู†ูŽุตู‘ูŽ – ูŠูŽู†ูุตู‘ู which means to have as content; to specify (in writing); to stipulate. For example: means of production (ุฃูŽุฏุงุฉู ุงู„ู’ุฅูู†ู’ุชุงุฌู); to stand on a podium (ูˆูŽู‚ูŽููŽ ุนูŽู„ูŽู‰ ู…ูู†ูŽุตู‘ูŽุฉู)
ุฃูŽูŽุฏุงุฉูŒ
pl: ุฃูŽุฏูŽูˆุงุชูŒ
tool; instrument; materials, equipment (in the plural). Root: ุกุฏ-ูˆ. For example: the political apparatus (ุงู„ู’ุฃูŽุฏูŽูˆุงุชู ุงู„ุณูู‘ูŠุงุณููŠู‘ูŽุฉู)
Vocabulary List – Media Arabic Booster 09/24 – ยฉ Gerald DriรŸner

Article Section 3

ARABICEXPLANATION
ุจุงู„ุฑูŽู‘ุบู’ู…ู ู…ูู†ู’
ุฃูŽู†ู‘ูŽ
or
ุนูŽู„ูŽู‰ ุงู„ุฑูŽู‘ุบู’ู…ู ู…ูู†ู’ ุฃูŽู†ู‘ูŽ
despite the fact that; although; however.
The word ุฑูŽุบู’ู…ูŒ means defiance; resistance. It often means the same as ู…ูŽุนูŽ ุฃูŽู†ู‘ูŽ or the shortened ุฑูŽุบู’ู…ูŽ ุฃูŽู†ู‘ูŽ.
ุชูŽู†ู’ุธููŠู…ููŠู‘ูŒorganizational. It is the Nisba adjective (ู†ูุณู’ุจุฉูŒ) of the noun ุชูŽู†ู’ุธููŠู…ูŒ which means organization. ุชูŽู†ู’ุธููŠู…ูŒ is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the II-verb ู†ูŽุธู‘ูŽู…ูŽ – ูŠูู†ูŽุธู‘ูู…ู which means to organize; to arrange.
ุชูŽู…ูŽุชู‘ูŽุนูŽ – ูŠูŽุชูŽู…ูŽุชู‘ูŽุนู ุจูto enjoy. V-verb. For example: to enjoy a right (ุชูŽู…ูŽุชู‘ูŽุนูŽ ุจูุญูŽู‚ู‘ู); to have a good health (ุชูŽู…ูŽุชู‘ูŽุนูŽ ุจูุตูุญู‘ุฉู ูƒุงู…ูู„ุฉู)
ูˆูŽู„ุงุกูŒloyalty; allegiance; sometimes also: succession. For example: loyalty to someone (ูˆูŽู„ุงุกูŒ ู„ูุดูŽุฎู’ุตู). Note: ุงู„ู’ูˆูŽู„ุงุกู ูˆูŽุงู„ู’ุจูŽุฑุงุกู is a famous phrase in Islam expressing loyalty and disavowal. It is a doctrine that Muslims are to love what God loves and to hate what God hates.
ุชูŽุฃูŽุซู‘ูŽุฑูŽ – ูŠูŽุชูŽุฃูŽุซู‘ูŽุฑู ุจูto be influenced by. V-verb. Root: ุก-ุซ-ุฑ. For example: to be heavily influenced (ุชูŽุฃูŽุซู‘ูŽุฑูŽ ุชูŽุฃูŽุซู‘ูุฑู‹ุง ุจุงู„ูุบู‹ุง); she was not affected by it (ู„ูŽู…ู’ ุชูŽุชูŽุฃูŽุซู‘ูŽุฑู’ ุจูุงู„ุฃูŽู…ู’ุฑู)
ูููƒู’ุฑููŠู‘ูŒmental; intellectual; ideological. It is the Nisba adjective (ู†ูุณู’ุจุฉูŒ) of the noun ูููƒู’ุฑูŒ which means thought, idea.
ููŽุฑู’ุนูŒ
pl: ููุฑููˆุนูŒ or ุฃูŽูู’ุฑูุนูŒ
branch (also for trees); subsidiary, branch office; division
ู…ูุชูŽุบูŽูŠู‘ูŽุฑูŒ
pl: ู…ูุชูŽุบูŽูŠู‘ูŽุฑุงุชูŒ
change, transformation. It is the passive participle (ุงูุณู’ู…ู ุงู„ู’ู…ูŽูู’ุนููˆู„ู) of the V-verb ุชูŽุบูŽูŠู‘ูŽุฑูŽ – ูŠูŽุชูŽุบูŽูŠู‘ูŽุฑู (root: ุบ-ูŠ-ุฑ) which means to be changed; to change (itself). Note that the active participle (ุงูุณู’ู…ู ุงู„ู’ูุงุนูู„ู), which is ู…ูุชูŽุบูŽูŠู‘ูุฑ (vowel “i”), means changeable, but also changed (although we use the active participle in Arabic!).
ุฃูŽุชุงุญูŽ – ูŠูุชูŠุญู ู„ูto grant; to permit. IV-verb, root: ุช-ูŠ-ุญ. For example: to enable/allow someone to (ุฃูŽุชุงุญูŽ ู„ูุดูŽุฎู’ุตู ุฃู†ู’)
ู…ูุฌูŽุฏู‘ูŽุฏู‹ุงrenewed; again; anew. It is the passive participle (ุงูุณู’ู…ู ุงู„ู’ู…ูŽูู’ุนููˆู„ู) of the V-verb ุชูŽุฌูŽุฏู‘ูŽุฏูŽ – ูŠูŽุชูŽุฌูŽุฏู‘ูŽุฏู which means to renew. Note that the active participle (ุงูุณู’ู…ู ุงู„ู’ูุงุนูู„ู) would denote renewer or reformer.
ุชูŽู…ูŽูƒู‘ูŽู†ูŽ – ูŠูŽุชูŽู…ูŽูƒู‘ูŽู†ู ู…ูู†ู’to be able; to have power. V-verb. For example: to be capable/able to do something (ุชูŽู…ูŽูƒู‘ูŽู†ูŽ ู…ูู†ู’ ุดูŽูŠู’ุกู)
ุชูŽุฑู’ุณููŠุฎูŒestablishment; also: strengthening. It is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the II-verb ุฑูŽุณู‘ูŽุฎูŽ – ูŠูุฑูŽุณู‘ูุฎู which means to anchor firmly; to consolidate;to plant; to strengthen.
Vocabulary List – Media Arabic Booster 09/24 – ยฉ Gerald DriรŸner

Article Section 4

ARABICEXPLANATION
ู…ูู†ู’ ู†ุงุญููŠุฉู ุฃูุฎู’ุฑูŽู‰on the other hand. Usually, you find it as part of the phrase on the one hand… on the other hand (ู…ูู†ู’ ู†ุงุญููŠุฉู โ€ฆ ูˆูŽู…ูู†ู’ ู†ุงุญููŠุฉู ุฃูุฎู’ุฑูŽู‰ โ€ฆ)
ุฅูุดู’ุนุงู„ูŒignition; setting on fire. It is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the IV-verb ุฃูŽุดู’ุนูŽู„ูŽ – ูŠูุดู’ุนูู„ู which means to light; to set on fire.
ุฎุงู†ูู‚ูŒstifling; suffocating. It is the active participle (ุงูุณู’ู…ู ุงู„ู’ูุงุนูู„ู) of the I-verb ุฎูŽู†ูŽู‚ูŽ – ูŠูŽุฎู’ู†ูู‚ู which means to suffocate; to strangle. For example: stuffy weather (ุฌูŽูˆู‘ูŒ ุฎุงู†ูู‚ูŒ)
ุนูู‚ููˆุจุฉูŒsanction; punishment. For example: economic sanctions (ุนูู‚ููˆุจุงุชูŒ ุงูู‚ู’ุชูุตุงุฏููŠู‘ูŽุฉูŒ)
ู…ูŽูู’ุฑููˆุถูŒenforced; obliged. It is the passive participle (ุงูุณู’ู…ู ุงู„ู’ู…ูŽูู’ุนููˆู„ู) of the I-verb ููŽุฑูŽุถูŽ – ูŠูŽูู’ุฑูุถู which means to impose, to force. It often occurs in the phrase ู…ูู†ู’ ุงู„ู’ู…ูŽูู’ุฑููˆุถู ุฃูŽู†ู’ which means it’s necessary that. If you want to express the opposite, you can say: ู„ูŽูŠู’ุณูŽ ู…ูู†ู’ ุงู„ู’ู…ูŽูู’ุฑููˆุถู ุฃู†ู’
ุฅุถุงูุฉู‹ ุฅูŽู„ูŽู‰ orุจูุงู„ู’ุฅุถุงูุฉู ุฅูŽู„ูŽู‰in addition to; besides; as well as
ุชูŽุญูŽุฏู‘ู
pl: ุชูŽุญูŽุฏู‘ููŠุงุชูŒ
challenge; provocation; threat. It is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the V-verb ุชูŽุญูŽุฏู‘ู‰ – ูŠูŽุชูŽุญูŽุฏู‘ู‰ (root: ุญ-ุฏ-ูˆ) which means to provoke; to defy
ู…ูุชูŽุนูŽู„ู‘ูู‚ูŒ ุจูconnected with; related to; also: dependent on. It is the active participle (ุงูุณู’ู…ู ุงู„ู’ูุงุนูู„ู) of the V-verb ุชูŽุนูŽู„ู‘ูŽู‚ูŽ – ูŠูŽุชูŽุนูŽู„ู‘ูŽู‚ู which means to stick to, to hang; to be related to. For example: to depend on something (ูƒุงู†ูŽ ู…ูุชูŽุนูŽู„ู‘ูู‚ู‹ุง ุจูุดูŽูŠู’ุกู)
ุชูŽุญู’ุฑููŠูƒูŒmoving; setting in motion. It is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the II-verb ุญูŽุฑู‘ูŽูƒูŽ – ูŠูุญูŽุฑู‘ููƒู which means to move; to drive.
ู…ูŽู†ูŽุญูŽ – ูŠูŽู…ู’ู†ูŽุญูto give; to grant. I-verb. You can use two direct objects to express that you want to give a thing to a person, or put the preposition ู„ in front of the person. For example: to give someone an award (ู…ูŽู†ูŽุญูŽ ุดูŽุฎู’ุตู‹ุง ุฌุงุฆูุฒุฉู‹)
ุชูŽู†ูŽูู‘ูุณูŒbreathing. It is the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ) of the V-verb ุชูŽู†ูŽูู‘ูŽุณูŽ – ูŠูŽุชูŽู†ูŽูู‘ูŽุณู which means to breathe.
ุฎูŽูู‘ูŽููŽ – ูŠูุฎูŽูู‘ูููto make lighter. II-verb. It can be used with a direct object (ู…ูŽูู’ุนููˆู„ูŒ ุจูู‡ู) or the preposition ู…ูู†ู’. For example: to take something less seriously (ุฎูŽูู‘ูŽููŽ ู…ูู†ู’ ุฃูŽู‡ูŽู…ู‘ููŠู‘ุฉู ุดูŽูŠู’ุกู)
ู‚ูุฑู’ุจูŒnearness; closeness; proximity. For example: near; close by (ุจูุงู„ู’ู‚ูุฑู’ุจู ู…ูู†ู’). It can also be used as an adverb of place (ุธูŽุฑู’ูู ุงู„ู’ู…ูŽูƒุงู†ู). For example: The village is located near Cairo (ุชูŽู‚ูŽุนู ุงู„ู’ู‚ูŽุฑู’ูŠูŽุฉู ู‚ูุฑู’ุจูŽ ู…ูŽุฏููŠู†ูŽุฉู ุงู„ู’ู‚ุงู‡ูุฑูŽุฉู).
ู…ูุญู’ุชูŽู…ูŽู„ูŒpossible; potential; probable; likely. It is the passive participle (ุงูุณู’ู…ู ุงู„ู’ู…ูŽูู’ุนููˆู„ู) of the VIII-verb ุงุญู’ุชูŽู…ูŽู„ูŽ – ูŠูŽุญู’ุชูŽู…ูู„ู which means to be probable; to be conceivable. For example: this scenario is very unlikely (ู‡ูฐุฐุง ุงู„ุณู‘ููŠู†ุงุฑู’ูŠููˆ ุบูŽูŠู’ุฑู ู…ูุญู’ุชูŽู…ูŽู„ู ู„ูู„ู’ุบุงูŠูŽุฉู); it is quite possible that (ู…ูู†ู’ ุงู„ู’ู…ูุญู’ุชูŽู…ูŽู„ู ุฌูุฏู‘ู‹ุง ุฃูŽู†ู’)
Vocabulary List – Media Arabic Booster 09/24 – ยฉ Gerald DriรŸner

Article Section 5

ARABICEXPLANATION
ู†ูู‚ู’ุทุฉู ุงูู†ู’ุทูู„ุงู‚ูstarting point
ู…ูŽูƒู’ุณูŽุจูŒ
pl: ู…ูŽูƒุงุณูุจู
profit; gain. It is a special form of the verbal noun (ู…ูŽุตู’ุฏูŽุฑูŒ ู…ููŠู…ููŠูŒ). For example: large profit (ู…ูŽูƒู’ุณูŽุจูŒ ูƒูŽุจููŠุฑูŒ); political gain (ู…ูŽูƒู’ุณูŽุจูŒ ุณููŠุงุณููŠู‘ูŒ)
ุณูŽูˆุงุกูŒ โ€ฆ ุฃูŽู…ู’…regardless of whether โ€ฆ or โ€ฆ The word ุณูŽูˆุงุกูŒ means equal, the same; indifferent. Depending on the position in the sentence, you may have to use the accusative (ู…ูŽู†ู’ุตููˆุจูŒ) case: ุณูŽูˆุงุกู‹ โ€ฆ ุฃูŽู…ู’. Note: Some writers use ุฃูŽูˆู’ instead of ุฃูŽู…ู’ which is not always grammatically correct but of course understandable. In dictionaries, you usually find the entry under the root ุณ-ูˆ-ูŠ
ู…ูุณู’ุชูŽูˆู‹ู‰
pl: ู…ูุณู’ุชูŽูˆูŽูŠุงุชูŒ
level. It is the passive participle (ุงูุณู’ู…ู ุงู„ู’ู…ูŽูู’ุนููˆู„ู) of the VIII-verb ุงูุณู’ุชูŽูˆูŽู‰ – ูŠูŽุณู’ุชูŽูˆููŠ (root: ุณ-ูˆ-ูŠ) which means to be equal. For example: to reach a high level (ุญูŽุตูŽู„ูŽ ุนูŽู„ูŽู‰ ู…ูุณู’ุชูŽูˆู‹ู‰ ุนุงู„ู); standard of living (ู…ูุณู’ุชูŽูˆูŽู‰ ุงู„ู’ู…ูŽุนููŠุดูŽุฉู)
Vocabulary List – Media Arabic Booster 09/24 – ยฉ Gerald DriรŸner

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A man in a suit walks away from a stack of money, holding two briefcases, with commercial airplanes flying overhead in a desert landscape.

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NOTICE: If there are any errors or mistakes in this article, please let me know or use the comment section below. I am not a native English speaker, and inaccuracies can quickly creep in with more complicated texts. We are all here to learn.

DISCLAIMER: Just so you know, my focus is purely on the language, and my selection of texts does not express any political views. The Arab world is currently full of sad conflicts. If a text excerpt hits someone personally or makes them angry, please remember that as a journalist, I listen to all sides without judgment, and I do not want to spread any political views or engage in discussions on Arabic for Nerds. All I care about here is the wonderful language of Arabic, and that we can all use it to understand each other better.

One more thing: If you were wondering what the Arabic writing in the feature image is, it’s just a bunch of garbage letters that somehow look Arabic, generated by the Midjourney AI, which still has some problems with letters. But since it only serves the purpose of illustration, I left the funky picture.

Footnotes

  1. Source: https://www.unocha.org/publications/report/sudan/sudan-humanitarian-update-24-june-2024 โ†ฉ๏ธŽ

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Media Arabic Booster 09/24 This month (09/24) in Media Arabic Booster: Hezbollah and Nasrallah's death in Lebanon and how Iran wants to gain a foothold in Sudan
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