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The Missing Verb: Solving the Grammar of التَّوْفِيقَ وَالسَّدَادَ
Ever come across the Arabic phrase التَّوْفِيقَ وَالسَّدَادَ (at-tawfīqa was-sadāda)? You’ll hear it in formal speeches or see it at the end of official letters.
It’s a classic, meaningful expression – formal and often religious – used to wish someone success and sound judgment. But for an Arabic learner, this little phrase holds a fascinating grammatical puzzle hidden in plain sight.
لتَّوْفِيقَ وَالسَّدَادَ – Why do both words end with the ‘a’ vowel, a فَتْحةٌ.
In other words, with the ـَ mark?
It’s not a typo. It’s a clue.
Let’s solve the mystery.
The Meaning: It’s Deeper Than “Success”
First, let’s look at what we’re actually wishing for. This isn’t just “good luck.” It’s a combination of two incredibly powerful and precise concepts:
- التَّوْفِيقَ: This is the big one. It’s often translated as success, but that’s selling it short. Its deeper meaning is divine guidance or enablement.
It signifies success that is specifically granted by God, allowing one’s actions to be correct, beneficial, and aligned with what is right. It comes from the root و-ف-ق, which means to make suitable, to harmonize, or to reconcile. In this form, it means God makes one’s path suitable and enables them to achieve the right outcome.
- السَّدَادَ: This is the perfect partner to التَّوْفِيق. It means soundness, correctness of judgment, accuracy, or being on the right path.
It comes from the root س-د-د, meaning “to be straight,” “to be correct,” or “to hit the target.” It’s from the same root as the adjective سَدِيدٌ, meaning sound or correct (as in sound judgment).
So, when you put them together, التَّوْفِيقَ وَالسَّدَادَ isn’t just “Good luck!” It’s a profound wish for:
- “(May God grant you) divine success and sound judgment.”
- “(I wish you) divine guidance and correctness.”
The Grammar Mystery: Why the “a” ending?
Okay, here’s the fun part. Why التَّوْفِيقَ وَالسَّدَادَ (ending with the ‘a’ vowel ـَ ) and not التَّوْفِيقُ وَالسَّدَادُ (ending with the ‘u’ vowel ـُ )?
If you’ve studied Arabic grammar (الإِعْرَاب), you know that the ‘a’ vowel (the ـَ mark) on a noun usually signals the accusative case (النَّصْب). And you’re right. But why would these words be in the accusative case? They look like the subject of the wish, which should be nominative (الرَّفْع).
➤ Here’s the secret: The verb is missing!
This phrase is a classic example of an elliptical supplication – an expression where the verb is understood but omitted.
The words التَّوْفِيقَ and السَّدَادَ are actually the objects (مَفْعُولٌ بِهِ) of an implied verb (فِعْلٌ مَحْذُوف) that we’ve all agreed to just… leave out.
What’s the missing verb? Something like “I ask for” or “We wish”:
- أَسْأَلُ اللهَ التَّوْفِيقَ وَالسَّدَادَ – I ask God for divine success and sound judgment.
or
- نَسْأَلُ اللهَ التَّوْفِيقَ وَالسَّدَادَ – We ask God for divine success and sound judgment.
even
- أَتَمَنَّى لَكُمُ التَّوْفِيقَ وَالسَّدَادَ – I wish you all divine success and sound judgment.
In these full sentences, the verb to ask (أَسْأَلُ / نَسْأَلُ) takes two objects.
- اللهَ (God) is the first object;
- التَّوْفِيقَ (success) is the second object.
- The word السَّدَادَ (soundness) is then coordinated with التَّوْفِيقَ (using وَ, and), so it also takes the accusative case.
Note: When لفظ الجلالة (the word of majesty — الله) occurs in such positions, some grammarians describe it as منصوب على التعظيم (accusative of magnification) rather than as an ordinary مَفْعُولٌ بِهِ.
Stylistically, calling it منصوب على التعظيم emphasizes reverence and grandeur rather than grammatical function. This is not a change in meaning or syntax, but a matter of linguistic etiquette – a way to honor the divine name in grammatical discourse.
Over time, Arabic usage dropped the explicit verb and kept only the objects, which preserved the accusative form.
This is the key! If the phrase were in the nominative case (التَّوْفِيقُ وَالسَّدَادُ), it would sound like a simple statement or the subject of a sentence (e.g., Success and soundness are good…), not a wish.
The accusative case is what signals that this is a request or wish.
How to Use It
So, when do you bust out this phrase? It’s definitely not for casual chats over coffee.
Pro Tip: This formula is formal and often religious. In everyday colloquial speech, you’ll sound more natural using shorter variants like بِالتَّوْفِيق! (“Good luck!”) or مُوَفَّقٌ إِنْ شَاءَ ٱللَّهُ (“You’ll be successful, God willing”).
Save التَّوْفِيقَ وَالسَّدَادَ for when you want to be extra-polite or formal:
- At the end of formal letters, emails, or speeches: وَنَسْأَلُ اللهَ لَكُمُ التَّوْفِيقَ وَالسَّدَادَ – We ask God to grant you success and right guidance.
- As a standalone wish for someone starting a new task or project: !التَّوْفِيقَ وَالسَّدَادَ – (Wishing you) success and sound judgment!
- In formal, diplomatic, or academic settings. It conveys a sense of Godspeed or We wish you wisdom and success in your endeavors.
A Summary
The Secret, Revealed: A Summary
So there you have it. A simple two-word wish that’s actually a complete sentence in disguise.
| Word | Meaning | الْإِعْرابُ | Reason |
| التَّوْفِيقَ | Divine success, right guidance | Accusative (النَّصْب) | Object (مَفْعُولٌ بِهِ) of an implied verb (like “I ask”) |
| السَّدَادَ | Sound judgment, correctness | Accusative (النَّصْب) | Coordinated (مَعْطُوف) with the first object |
This is the understood structure:
أَسْأَلُ اللهَ التَّوْفِيقَ وَالسَّدَادَ
(I ask God for) divine success and sound judgment.
Wanna cite this article?
Drißner, G. (2025, November 7). The Missing Verb: Solving the Grammar of التَّوْفِيقَ وَالسَّدَادَ. Arabic for Nerds. https://arabic-for-nerds.com/grammar/unlocking-arabic/grammar-and-meaning-%d8%a7%d9%84%d8%aa%d9%88%d9%81%d9%8a%d9%82-%d9%88%d8%a7%d9%84%d8%b3%d8%af%d8%a7%d8%af/
Published: November 7, 2025
Please check the citation before use, especially if your style guide has local requirements.
Publication ISSN: 3055-1730
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